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Hallel: Rosh Chodesh Tevet: Third Paragraph Kavanot
The Theme of this paragraph of Hallel is Trusting God: See “Hallel Rosh Chodesh Tevet: Paragr...
Hallel: Rosh Chodesh Tevet Kavanot
Many of the verses in the concluding Psalm of the Hallel resonate powerfully on Rosh Chodesh ...
Hallel: Rosh Chodesh Tevet Paragraph Eight
The following is the story of King Nebuchadnezzar, who, on the Tenth of Tevet, lay siege to J...
Hallel: Rosh Chodesh Tevet Paragraph Seven
“Your Majesty, you are the king of kings. The Lord of heaven has given you dominion and power...
Hallel: Rosh Chodesh Tevet Paragraphs Five & Six
In this paragraph and the next, King David is expressing gratitude for deliverance. When he t...
Hallel: Rosh Chodesh Tevet Paragraph Four
“Neither the dead can praise the Creator, nor any who descend into silence; but we will bless...
Hallel: Rosh Chodesh Tevet Paragraph Three
The word came to Jeremiah from God when King Zedekiah sent to him Pashhur son of Malkijah and...
Hallel: Rosh Chodesh Tevet Paragraph Two
The theme of this paragraph of the Hallel is: Just as we were redeemed from Egypt, so too, wi...
Hallel: Rosh Chodesh Tevet Paragraph One
This Rosh Chodesh Hallel is unusual in that we recite the complete Hallel, rather than skippi...
Chanukah Hallel: Open Up
In the Hallel, we say: "pitachta l'moseray", translated as "You have rel...
Chanukah Hallel Paragraph Eight: Singing With the Chashmonai
Imagine the exuberant joy of the Chashmonaim as they regained the Beit Hamikdash from the Gre...
Chanukah Hallel Paragraph Seven: The Message Beyond The Mira
“All you nations; Praise God! Sing compliments, all you peoples! For ...
Chanukah Hallel Paragraph Six: Freedom!
“What can I respond to Godfor all the good He has given to make me independent?”The Chashmona...
Chanukah Hallel Paragraph Five: Action Prayer
“I love that God hears the voice of my prayers, that I am listened to when I call!”Most of us...
Chanukah Hallel Paragraph Four: Joining in Song
In the Forms of Hallel and Focus of Hallel we have seen that many believe that Hallel is a co...
Chanukah Hallel Paragraph Three: Becoming Trusters
“Not we, God, not we, but Your Name deserves honor for Your kindness, Your truth.”The Chashmo...
Chanukah Hallel: Paragraph Two: External & Internal Freedoms
“When Israel left Egypt, Jacob’s family from among a people that was glad.” Elsewhere, the ve...
Chanukah Hallel: Paragraph One Part Four: A Feast of Song
The words of this psalm are to be considered in light of the verse, “I have considered the da...
Chanukah Hallel: Paragraph One Part Three: A Song of Teshuva
The words of this psalm are to be considered in light of the verse, “I have considered the da...
Chanukah Hallel: Paragraph One Part Two: Becoming A Servant
The words of this psalm are to be considered in light of the verse, “I have considered the da...
Chanukah Hallel: Paragraph One: An Internal Conversation
The words of this psalm are to be considered in light of the verse, “I have considered the da...
| Table Talk: Ki Teitzei |
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 The Captive Woman (21:10-14): This entire section contains distinct allusions to the evil urge. It is this urge that causes a person to sin on an ongoing basis and it usually approaches him in the guise of an irresistible urge, often
allegorically described as an attractive and desirable woman. This allure is employed by the evil urge to lure people into satiating their various cravings for the forbidden. One way of ridding oneself of it is to strip the evil urge of its power, which is represented by its hair – as with Samson. Thus, the Torah commands us to shave off the captive woman’s hair. Prior to Adam’s sin, his clothing consisted of nails – a tough lizard like skin. When the Torah speaks of “doing the nails” of the captive woman it is an allusion to regain the status of Adam who wore “nails”. (Rabbeinu Bachya, Translated by Eliyahu Munk) The Alshich HaKodesh (also translated by Eliyahu Munk) takes a similar approach: You must learn how to counter the four impure urges that cause you to act purely in response to physical urges: 1) You encountered a new phenomenon, and were naturally avid to taste it. 2) You have been seduced by the prisoner’s clothing externals. 3) The psychological reaction to the natural fears that accompany you when you go to war, or engage with a new type of struggle, and the natural euphoria when you emerge victorious. 4) The pleasure derived from your share of the captured wealth; the challenge of having too much. Discussion Points: Define and list the different destructive drives described in the context of this Mitzvah that cause us to misdirect our creative urges. Define and list the strategies alluded to by this Mitzvah to better control those destructive drives.Returning Lost Objects (Chapter 22:1-3): There is more to this Mitzvah/Concept than merely the act of restoring lost property. If a person is in a position to perform a useful service for his fellow and to thereby protect him against financial loss, is also part of this Mitzvah/Concept. (Rabbeinu Bachya) Consider ways that we can “restore” things to others such as dignity or joy. Returning Lost Objects II: These verses describe the process of the Resurrection: God will practice this commandment personally by restoring the souls of the departed bodies to their original owners in due course after the Redemption and the arrival of the Messiah. Each person will resume his or her original role in the universe. The most recent owner of the “property” will return it to the previous owner and so forth until it will be eventually restored to the very first owner. (Rabbeinu Bachya)  |
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