This is contrasted with the connection of redemption to prayer, which is defined as the kind of prayer that issues from one was liberated himself from the realm of profane imagination and extraneous thoughts, and hence is standing before God. In this condition, profoundly aware of the Divine Presence here and now, the worshiper is in a state higher than faith, namely, truth: he is actively aware of the Presence as a psychological and spiritual fact rather than an abstract belief. The words are commensurate with the level of religious devotion; he who believes in God is assured that he will be entitled to a eternal bliss; he who experiences the Presence is now a son of the World to Come. (Tzidkat haTzaddik #208)